trauma recovery study - siri bhagvati

Trauma-responsive Kundalini Yoga Research Study Starting May 2025

We’re proud to share that Kundalini Yoga Therapist and faculty member, Siri Bhagvati / Billie Atherstone, is part of a groundbreaking, NHMRC-funded research study examining the effectiveness of trauma-responsive Kundalini Yoga for survivors of sexual violence. This world-first study brings together an international team of leading researchers in trauma recovery and mind-body medicine, including our very own Dr. Sat Bir Singh Khalsa (Harvard Medical School and pioneering Kundalini Yoga researcher), alongside Professor Bessel van der Kolk (author of The Body Keeps the Score), and distinguished academics from the University of Melbourne, UNSW, and Coventry University.

Siri Bhagvati is a faculty member for the International Kundalini Yoga Therapy Professional Training and trains Kundalini Yoga teachers across the globe, including communities in conflict areas in recovery from PTSD and complex trauma.

At the heart of this project is a 12-week trauma-responsive Kundalini Yoga course, developed and led by Siri Bhagvati and her team of trained Kundalini yoga teachers at Kundalini House in Melbourne. Adapted from a protocol used in earlier research, the course has been specifically refined to meet the unique needs of adult survivors of sexual trauma. As part of a non-inferiority comparison study, the yoga program is being rigorously evaluated against Cognitive Processing Therapy (CPT)—a leading evidence-based psychological treatment for PTSD—to determine whether yoga can offer comparable outcomes in reducing symptoms of complex PTSD.

The program is designed to support trauma recovery through the cultivation of interoceptive awareness, nervous system regulation, and embodied safety—incorporating:

  • Grounding mudras
  • Pranayama
  • Kriya
  • Mantra
  • Meditation
  • and Trauma-informed sequencing.

Participants also receive weekly educational emails sharing current research, yogic wisdom, and expert insights from the fields of neuroscience, psychology, and yoga therapy.

This research represents a historic and much-needed step in validating yoga as a complementary therapeutic modality for sexual trauma recovery, and it powerfully honors the healing potential of Kundalini Yoga as a path toward reconnection, resilience, and self-reclamation.

Los sabios entendieron que somos enteros y completos para empezar. Por lo tanto, la práctica de Kundalini Yoga no es para arreglar algo. En cambio, es para despertar nuestro potencial, nuestros dones dormidos u ocultos, nuestra creatividad, talentos, y alinearnos con el propósito de nuestra alma. La intención original del Kundalini Yoga es ayudar a las personas sanas a alcanzar su excelencia y cumplir su destino. No fue concebido originalmente como un sistema de curación.
Sin embargo, muchos de los que practicamos y enseñamos Kundalini Yoga experimentamos sus beneficios curativos. ¿Cómo ocurre esto? Es a través del efecto del yoga sobre el prana.
Los componentes de la práctica del Kundalini Yoga: respiración, asana, mudra, mantra, drishti, bandha y bhavana -por sí mismos o en combinación- son los métodos prácticos para dirigir el flujo de prana. La secuencia específica y la coordinación de la respiración con el movimiento rítmico que componen el kriya constituyen la piedra angular del Kundalini Yoga. Todo ello es para construir, apoyar, equilibrar y dirigir el flujo de prana.

La experiencia transformadora y sanadora del Kundalini Yoga tiene que ver con el prana.

La conversación sobre el prana puede llenar más de un libro. Así que, para este breve artículo, vamos a centrarnos en el prana en relación con la respiración, el movimiento, el mudra y el asana, (con un toque de mantra) y cómo estos impactan en el cuerpo físico. En este artículo utilizamos el lenguaje de la tradición yóguica, en lugar del lenguaje de la ciencia y la investigación.
Los meridianos o nadis son las vías por las que fluye el prana. Se cree que estas vías se basan en la fascia, el tejido conectivo del cuerpo que contiene y conecta todos los músculos, articulaciones, plexos nerviosos y endocrinos, y órganos.
Las vías de los meridianos atraviesan las articulaciones. Los yoguis entienden que el mudra -la forma en que sujetamos los dedos y las manos (donde doblamos o extendemos las articulaciones)- dirige el flujo de prana a lo largo de los meridianos de forma específica al mudra. El asana hace lo mismo: la forma en que colocamos nuestro cuerpo (dónde doblamos o extendemos las articulaciones) dirige el flujo de prana a lo largo de los meridianos de forma específica al asana.
El mudra y el asana por sí mismos tienen un impacto en los meridianos al abrir una vía bloqueada o al equilibrar el flujo de prana a lo largo del meridiano. Si el prana es insuficiente, el mudra y el asana dan un impulso al punto del meridiano. Si el prana es más que suficiente, el mudra y el asana lo equilibran a lo largo de la vía.
Como la fascia interconecta los meridianos, los músculos, las articulaciones, los plexos nerviosos y endocrinos y los órganos, cuando movemos una zona del cuerpo, el movimiento se experimenta también en otras partes del cuerpo. Añadir el movimiento y la respiración al mudra y al asana aumenta su impacto.
El movimiento rítmico sincronizado con la respiración es lo que hace que el Kundalini Yoga sea tan efectivo para mover el prana. Las vías de los meridianos se abren, se fortalecen y se equilibran. El prana está disponible para apoyar todas las funciones clave del cuerpo. Con un prana adecuado y equilibrado, los sistemas vitales de la mente, el cuerpo y el espíritu se restauran y renuevan y vuelven a trabajar juntos. Se recupera el bienestar físico y emocional.
Al practicar la kriya “Experimentar la relación del cuerpo pránico y el cuerpo físico”, lleva tu conciencia sensorial al flujo de prana en la postura y los movimientos de cada ejercicio. Por ejemplo, nota lo que ocurre con tu respiración en los ejercicios 1, 2 y 3, simplemente a través del movimiento de los mudras y el ángulo del asana. Observa cómo te sientes con los diferentes patrones de respiración en los ejercicios 4 y 5. ¿Qué es diferente en tu experiencia de 6a, 6b y 6c dentro de la postura de la cobra? Con tu atención a la conciencia sensorial, puedes sentir el movimiento del prana a lo largo de los meridianos en tus muñecas, dedos, piernas, brazos y cara.
El último ejercicio antes de la relajación profunda integra toda la kriya mediante un movimiento rítmico en el centro pránico entre los omóplatos. Haz el punto focal del movimiento en la escápula en lugar de la cuenca del brazo y nota cómo tu respiración se profundiza y sincroniza con facilidad. Esto también apoyará tu resistencia durante los 11 ½ minutos.
Los yoguis saben que el prana se transporta en el mantra, ya que la corriente de sonido resuena a lo largo del nadi. El mantra Pavan Guru es el mantra del cuerpo pránico. Esta corriente de sonido vincula el cuerpo pránico individual con el cuerpo pránico universal y es el mantra de la meditación del mantra Pran Bandha que se incluye aquí.
La meditación comienza con la atención a tu experiencia sensorial mientras escuchas y sientes el mantra. Una vez que el sonido está incorporado, entonces cantas el mantra en voz alta.
Lleva tu conciencia a los meridianos de tus labios, lengua y paladar superior mientras creas el sonido. Escucha el sonido al mismo tiempo que lo emites. Siente la resonancia del sonido y nota cómo el ritmo del mantra afecta al ritmo de tu respiración. Estos sencillos pasos favorecen la encarnación y profundizan la experiencia del poder curativo del prana.
Cuando hayas completado la meditación, quédate un minuto quieto en conciencia para integrar tu experiencia.

Sat Nam.

yoga class outdoors

Help Heal Lives – Support Therapeutic Kundalini Yoga Training

Today people everywhere with many different kinds of mental and physical health challenges are asking for help through yoga. This need moves far beyond teaching yoga sets intended as prevention for healthy people.

The answer is in the specialized approaches of therapeutic Kundalini Yoga.

You may wonder, what does it mean to teach therapeutic Kundalini Yoga? Therapeutic teaching includes:

  • Knowing how to safely and effectively apply specifically designed, clinically-proven yogic interventions
  • Knowing how to engage the whole person in their own health recovery
  • Providing a path for getting well and staying well
  • Understanding the psychology of getting well
  • Helping engage support networks, and much more.

Thousands of Kundalini Yoga teachers throughout the world are stepping forward to serve. Many are reaching out to us for therapeutic training – to gain effective tools and new skills to meet the demand and help heal lives.

We need your help to raise scholarship funds.

Will YOU Host a Donation Yoga Class?

When you say YES to hosting a donation yoga class, your support opens doors for people who otherwise might never have the chance to experience the life-changing benefits of therapeutic Kundalini Yoga.

When you host a donation yoga class, we’ll help spread the word on our social media, celebrate your service, and share the ripple of inspiration you’re creating.

All the funds you raise go directly to scholarships for teachers to be trained in therapeutic Kundalini Yoga. You ensure that our trainees and graduates can offer yoga for health recovery in their own communities plus be part of vital outreach in health clinics, hospitals, women’s shelters, conflict zones, refugee centers, and much more.

To sign up for hosting a donation class, or if you have questions, please contact us at kundaliniyogatherapy@grdcenter.org.

We’ll send you a toolkit with all the information you’ll need to get you going!

Overcoming Cold Depression

by Shanti Shanti K. Khalsa, Ph.D.

Cold Depression is our single biggest challenge as we enter the Aquarian Age.  It affects vitality of spirit and leads us to behave in ways we would not otherwise. As we transition into the Aquarian Age, that is, through 2038, humanity will suffer from a phenomenon called Cold Depression.

What is Cold Depression?

It is when the external demand is greater than the internal capacity to deliver and we have spent our reserves. We are depressed but we are so numb and insensitive to our own self, we do not feel it.  The depression is therefore, “cold.” This leads us to inner anger and isolation from our soul. Cold Depression is when we are cut off from our spirit, source, strength and inner guidance. At its core is a deep sense of loneliness, a prevailing sense of anxiety and a loss of meaning, “The Silence of the Soul”.

We instinctively counter the numbness of Cold Depression with behavior that fulfills the need for stimulation.  A person experiencing Cold Depression does not seem depressed to herself or others. This is because she is busy, active, and appears energized. She may overwork, create “emergencies” or drink 6 energy drinks a day.  He may engage in extreme sports, risk taking or substance abuse.  The insensitivity of Cold Depression leads to reactivity, impatience and drama. Do you know anyone like this?

Cold Depression is not just a personal challenge, it occurs across an entire population during global transition, such as the one we are in now. When there is a major frequency change Cold Depression can increase to profound levels, like a sudden tide.  Yogi Bhajan said this “gray period” of the planet has occurred in the past, whenever there was an epochal transition.

What Causes Cold Depression?

Information overload, unrelenting stress and rapid change contribute to Cold Depression.  Bigger. Faster. More.  These are all elements of modern life. The glandular and nervous systems of most people on the planet are not sufficiently developed to meet this challenge. When we don’t have the energy within, we seek it outside ourselves. We go for the rush.

How Do We As Yogis Manage?

We are all affected by the impact of the pressure of these times. We can no longer power through on the strength of our body alone. We need the power of our frequency.

The quick solution? Get your energy from Prana and not from adrenaline. The rhythmic flow of Kundalini Yoga kriya restores the nervous and glandular systems and releases old stress response patterns from the body. Mantra breaks the silence of the soul and builds the pranic and radiant bodies. This gives both calm and vitality.

Even quicker solution?  Breathe and chant! Let the mantra regulate your breath to restore your Prana.  Let the tongue and lips move across the meridian points to balance your brain to deal with stress.

Feeling so pressured you can’t do that?  Click Play and have the mantra going as you keep going. Even play it while you sleep.

In this age of change, we succeed by letting the sound current work for us.

Simple, Short Yogic Practices

Following are simple, short yogic practices that have helped many people overcome the symptoms of Cold Depression. Review the list, consider one thing you would like to do, and start with that. Notice how you feel after a few days of practice. May you be ever blessed with the joy of life.

1) The Seven-Wave Sat Nam Meditation is easy-to-practice to open the chakras to the flow of energy and relieve depression.

2) The Meditation for Release of Cold Depression includes the sound current of joy, Wahe Guru.

When your energy has increased, and you want to keep it consistent, consider a daily practice of a Kundalini Yoga kriya. The kriya does not have to be long, but you do need to sweat so that the nervous system and endrocrine system are stimulated from inside. Choose any kriya that gets you moving, or practice the Kundalini Yoga for Inner Anger.

 


Disclaimer: There is no doubt that the practice of yoga has benefited millions of people. However, any therapeutic benefits attributed come from centuries old yogic tradition, and no medical claims are made here. What is written on our website is not intended as medical advice of any kind. Its intent is solely for information and education. Please consult a qualified, licensed health professional whenever the need for one is indicated.

25.6. – 30.6.2018 Espanola, New Mexico USA

1.5. – 5.5.2019 Gröbenzell near Munich, Germany

11.1. – 13.1.2019 Gröbenzell near Munich, Germany

23.11. – 25.11.2018 Gröbenzell near Munich, Germany

15.11. – 18.11.2018 Karlstad, Sweden

9.11. – 11.11.2018 Frankfurt, Germany